Queen Hi Prayers From To by Hemangi Devi Dasi from Coimbatore India

1.8.23

yathā hṛṣīkeśa khalena devakī
kaṁsena ruddhāticiraṁ śucārpitā
vimocitāhaṁ ca sahātmajā vibho
tvayaiva nāthena muhur vipad-gaṇāt

yathā — as it were; hṛṣīkeśa — the master of the senses; khalena — by the envious; devakī — devakī (the mother of Śrī kṛṣṇa); kaṁsena — by king kaṁsa; ruddhā — imprisoned; ati-ciram — for a long time; śuca-arpitā — distressed; vimocitā — released; aham ca — also myself; saha-ātma-jā — along with my children; vibho — o great one; tvayā eva — by your lordship; nāthena — as the protector; muhuḥ — constantly; vipat-gaṇāt — from a series of dangers.

translation:

o hṛṣīkeśa, master of the senses and lord of lords, you have released your mother, devakī, who was long imprisoned and distressed by the envious king kaṁsa, and me and my children from a series of constant dangers.

sb.1.8.24

viṣān mahāgneḥ puruṣāda-darśanād
asat-sabhāyā vana-vāsa-kṛcchrataḥ
mṛdhe mṛdhe 'neka-mahārathāstrato
drauṇy-astrataś cāsma hare 'bhirakṣitāḥ

viṣāt — from poison; mahā-agneḥ — from the great fire; puruṣa-ada — the man-eaters; darśanāt — by combating; asat — vicious; sabhāyāḥ — assembly; vana-vāsa — exiled to the forest; kṛcchrataḥ — sufferings; mṛdhe mṛdhe — again and again in battle; aneka — many; mahā-ratha — great generals; astrataḥ — weapons; drauṇi — the son of droṇācārya; astrataḥ — from the weapon of; ca — and; āsma — indicating past tense; hare — o my lord; abhirakṣitāḥ — protected completely.

translation:

my dear kṛṣṇa, your lordship has protected us from a poisoned cake, from a great fire, from cannibals, from the vicious assembly, from sufferings during our exile in the forest, and from the battle where great generals fought. and now you have saved us from the weapon of aśvatthāmā.

sb 1.8.25

vipadaḥ santu tāḥ śaśvat
tatra tatra jagad-guro
bhavato darśanaṁ yat syād
apunar bhava-darśanam

vipadaḥ — calamities; santu — let there be; tāḥ — all; śaśvat — again and again; tatra — there; tatra — and there; jagat-guro — o lord of the universe; bhavataḥ — your; darśanam — meeting; yat — that which; syāt — is; apunaḥ — not again; bhava-darśanam — seeing repeion of birth and death.

translation:

i wish that all those calamities would happen again and again so that we could see you again and again, for seeing you means that we will no longer see repeated births and deaths.

sb 1.8.26

janmaiśvarya-śruta-śrībhir
edhamāna-madaḥ pumān
naivārhaty abhidhātuṁ vai
tvām akiñcana-gocaram

janma — birth; aiśvarya — once; śruta — education; śrībhiḥ — by the possession of beauty; edhamāna — progressively increasing; madaḥ — intoxication; pumān — the human being; na — never; eva — ever; arhati — deserves; abhidhātum — to address in feeling; vai — certainly; tvām — you; akiñcana-gocaram — one who is approached easily by the materially exhausted man.

translation:

my lord, your lordship can easily be approached, but only by those who are materially exhausted. one who is on the path of [material] progress, trying to improve himself with respectable parentage, great once, high education, and bodily beauty, cannot approach you with sincere feeling.

sb.1.8.27

namo 'kiñcana-vittāya
nivṛtta-guṇa-vṛttaye
ātmārāmāya śāntāya
kaivalya-pataye namaḥ

namaḥ — all obeisances unto you; akiñcana-vittāya — unto the property of the materially impoverished; nivṛtta — completely transcendental to the actions of the material modes; guṇa — material modes; vṛttaye — affection; ātma-ārāmāya — one who is self-satisfied; śāntāya — the most gentle; kaivalya-pataye — unto the master of the monists; namaḥ — bowing down.

translation:

my obeisances are unto you, who are the property of the materially impoverished. you have nothing to do with the actions and reactions of the material modes of nature. you are self-satisfied, and therefore you are the most gentle and are master of the monists.