Queen Hi Prayers From To by Hemangi Devi Dasi from Coimbatore India

sb.1.8.18

y uvāca
namasye puruṣaṁ tvādyam
īśvaraṁ prakṛteḥ param
alakṣyaṁ sarva-bhūtānām
antar bahir avasthitam

ī uvāca — Śrīmatī ī said; namasye — let me bow down; puruṣam — the supreme person; tvā — you; ādyam — the original; īśvaram — the controller; prakṛteḥ — of the material cosmos; param — beyond; alakṣyam — the invisible; sarva — all; bhūtānām — of living beings; antaḥ — within; bahiḥ — without; avasthitam — existing.

translation:

Śrīmatī ī said: o kṛṣṇa, i offer my obeisances unto you because you are the original personality and are unaffected by the qualities of the material world. you are existing both within and without everything, yet you are invisible to all.

sb.1.8.19

māyā-javanikācchannam
ajñādhokṣajam avyayam
na lakṣyase mūḍha-dṛśā
naṭo nāṭya-dharo yathā

māyā — deluding; javanikā — curtain; ācchannam — covered by; ajñā — ignorant; adhokṣajam — beyond the range of material conception (transcendental); avyayam — irreproachable; na — not; lakṣyase — observed; mūḍha-dṛśā — by the foolish observer; naṭaḥ — artist; nāṭya-dharaḥ — dressed as a player; yathā — as.

translation:

being beyond the range of limited sense perception, you are the eternally irreproachable factor covered by the curtain of deluding energy. you are invisible to the foolish observer, exactly as an actor dressed as a player is not recognized.

sb. 1.8.20

tathā paramahaṁsānāṁ
munīnām amalātmanām
bhakti-yoga-vidhānārthaṁ
kathaṁ paśyema hi striyaḥ

tathā — besides that; paramahaṁsānām — of the advanced transcendentalists; munīnām — of the great philosophers or mental speculators; amala-ātmanām — those whose minds are competent to discern between spirit and matter; bhakti-yoga — the science of devotional service; vidhāna-artham — for executing; katham — how; paśyema — can observe; hi — certainly; striyaḥ — women.

translation:

you yourself descend to propagate the transcendental science of devotional service unto the hearts of the advanced transcendentalists and mental speculators, who are purified by being able to discriminate between matter and spirit. how, then, can we women know you perfectly?

sb.1.8.21

kṛṣṇāya vāsudevāya
devakī-nandanāya ca
nanda-gopa-kumārāya
govindāya namo namaḥ

kṛṣṇāya — the supreme lord; vāsudevāya — unto the son of vasudeva; devakī-nandanāya — unto the son of devakī; ca — and; nanda-gopa — nanda and the herd men; kumārāya — unto their son; govindāya — unto the personality of godhead, who enlivens the s and the senses; namaḥ — respectful obeisances; namaḥ — obeisances.

translation:

let me therefore offer my respectful obeisances unto the lord, who has become the son of vasudeva, the pleasure of devakī, the boy of nanda and the other herd men of vṛndāvana, and the enlivener of the s and the senses.

1.8. 22

namaḥ paṅkaja-nābhāya
namaḥ paṅkaja-māline
namaḥ paṅkaja-netrāya
namas te paṅkajāṅghraye

namaḥ — all respectful obeisances; paṅkaja-nābhāya — unto the lord who has a specific depression resembling a lotus flower in the center of his abdomen; namaḥ — obeisances; paṅkaja-māline — one who is always decorated with a garland of lotus flowers; namaḥ — obeisances; paṅkaja-netrāya — one whose glance is as cooling as a lotus flower; namaḥ te — respectful obeisances unto you; paṅkaja-aṅghraye — unto you, the soles of whose feet are engraved with lotus flowers (and who are therefore said to possess lotus feet).

translation:

my respectful obeisances are unto you, o lord, whose abdomen is marked with a depression like a lotus flower, who are always decorated with garlands of lotus flowers, whose glance is as cool as the lotus, and whose feet are engraved with lotuses.